Why are YOU an Anglican?

THE VISITATION OF THE BLESSED VIRGIN MARY

After the angel Gabriel had announced to Mary that she was to become the mother of Our Lord, Mary went from Galilee to Judea to visit her kinswoman Elizabeth, soon to be the mother of John the Baptist. This visit is recorded in Luke 1:39-56. Elizabeth greeted Mary with the words, "Blessed are you among women, and blessed is the fruit of your womb." Mary burst forth with the song of praise which we call the Magnificat, beginning, "My soul proclaims the greatness of the Lord." We are told that even John the Baptist, still unborn, leaped for joy in his mother's womb. Thus we are shown, side by side, the two women, one seemingly too old to have a child, but destined to bear the last prophet of the Old Covenant, of the age that was passing away; and the other woman, seemingly not ready to have a child, but destined to bear the One Who was Himself the beginning of the New Covenant, the age that would not pass away.

It is this meeting that we celebrate today.

FIRST READING: Zephaniah 3:14-18a
(Rejoice, for the LORD prepares to restore and bless His people.)

PSALM 113
(Praise the LORD, who lifts up the needy, and makes the barren a joyful mother.)

or CANTICLE 9 (FIRST SONG OF ISAIAH): Isaiah 12:2-6 ("Sing the praises of the LORD, for He has done great things.")

EPISTLE: Colossians 3:12-17
(Abound in love, and forgiveness, and peace, and joy, and singing.)

THE HOLY GOSPEL: Luke 1:39-49 (or 1:39-56)
(Mary goes to visit Elizabeth. The two women greet each other with hymns of joy, and the infant John stirs in the womb as if to participate.)

PRAYER (contemporary language)
Father in heaven, by whose grace the virgin mother of your incarnate Son was blessed in bearing him, but still more blessed in keeping your word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Interested in a special devotion for today? Why not try praying the rosary? I know... "Protestants don't do that!" Well, the first successful Protestant, Martin Luther, would disagree with you:

"Our prayer should include the Mother of God . . . What the Hail Mary says is that all glory should be given to God, using these words: "Hail Mary, full of grace. The Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus Christ. Amen!" You see that these words are not concerned with prayer but purely with giving praise and honor . . . We can use the Hail Mary as a meditation in which we recite what grace God has given her. Second, we should add a wish that everyone may know and respect her " (Personal Prayer Book, 1522).

A slew of others (like Calvin, Zwingli, and Wesley) had other important things to say about the Blessed Virgin Mary - so don't be scared to at least explore what Christians have believed about her (so long as we do not require more than Scripture demands, nor say something Scripture proscribes). See if it's at least as biblical as your normal prayers!

Where did the "Hail Mary" come from?

The "Hail Mary" written above has the scriptural references after each line. Some Evangelicals feel that it is blasphemous to say that Mary is "Holy." But Peter said "You shall be holy because I am holy’" (1 Peter 1:14-16). I don't think Evangelicals would think that is blasphemous. Mary's obedience to God and closeness to Jesus made her holy. Our nearness to Jesus makes us Holy.

There is a inscription found in the grotto of the The Basilica of the Annunciation in Nazareth, which reads "Ch-e Maria," which is an abbreviation of the Greek phrase "Chaire Maria" or "Hail Mary." This was left between 200-300AD by a Greek Christian who visited the site of the Annunciation, as presented in Luke 1:28. (You can see it here.)

What is of special significance here is that "Chaire Maria" ("Hail Mary") is not the specific greeting in Luke's account. Rather, Luke records Gabriel as saying "Chaire Kecharitomenae" or "Hail, Full of Grace" (or "Hail, Perfectly Graced"). But, this is not what the inscription reads. Rather, it addresses Mary by name, showing that this early Christian had a personal devotion to her; and it is also the very earliest record of the Catholic prayer, the "Hail Mary."

One should also note that the "Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen." was not normally added until after the Council of Trent - thus it is not part of the unbroken tradition of the Latin Rite. Neither is the Salve Regina prayed at the end - so if your conscience is troubled by these Marian devotions just leave them off. The rosary can still be a very effective tool of prayer.

The Anglican Service Book also provides an alternative form to end the Angelus:

V. Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
R. Son of Mary, Son of the living God, have mercy upon us, now and at the hour of our death. Amen.

(For a good Roman apologetic of the rosary, go here. However, I cannot endorse everything they say.))

Church Society response to Anglicanorum Coetibus

From the Church Society

According to its own doctrinal standards and history, the Church of England's true nature is that of a Protestant, Reformed, Evangelical and catholic (in other words, universal) church. Orthodox Anglicanism is therefore defined by reference to these characteristics only, which are set out in the Thirty-nine Articles and the Church of England's submission to the over-arching authority of Scripture alone. Church Society seeks to defend and promote these defining characteristics, especially the Gospel of salvation by grace alone, through faith alone, in Christ alone which is at the heart of the message and mission of the Church of England.

While acknowledging the correct stand taken by Anglo-Catholics against theological liberalism (the features of which do not represent true, Biblical Anglicanism), it should also be noted that the true doctrine of the Church of England does not embrace any of the teachings or practices which characterise the Church of Rome. (as opposed to those being truly catholic / universal. - Fr. Chris) For instance, the Church of Rome is fundamentally flawed in its claims about its own nature and authority and in its teaching about the means of salvation.

A proper rejection of theological liberalism should therefore not be accompanied by a turning to the Church of Rome and its unbiblical teachings and practices. Rather, both theological liberalism and the unscriptural teachings and practices of the Church of Rome are contrary to the Bible and to the historic doctrines of the Church of England as a Protestant, Reformed, Evangelical and catholic church.

The longing of Church Society is that all Anglicans, whether in England or elsewhere, would see and understand both the destructive nature of theological liberalism and the false nature, teachings and practices of the Church of Rome.

We grieve that the Church of England, along with our nation, has fallen so low in its spiritual and moral condition. We pray that God would pour out His Spirit on both church and nation.

We rejoice that salvation is by grace alone, through faith alone, in Christ alone and we pray that the Church of England will return to full adherence to its doctrinal standards, acknowledging the supreme authority of the Bible as God's Word and seeking to shape its teaching and practices by what He has revealed.

Further information relevant to this statement can be found here. We do no good to give up the traditions of deconstructionists & revisionists for the traditions of Romanists. While there can be legitimate debate about the place of the Patriarch of Rome within the great ancient patriarchal sees (Jerusalem, Antioch, Alexandria, Constantinople, and Rome), it is against catholic principles for him to demand immediate jurisdictional and episcopal governance over all Christians everywhere - or to say that he is infallible. Especially in the absence of synodical ratification.