The Rev'd Dr. Percy Dearmer |
Anglicans in Louisville KY
Gathering faithful Anglicans - evangelical Christians of orthodox and catholic faith - together for witness to the River City and throughout central Kentucky.
Wednesday, February 22, 2017
Historic and True Anglicanism
Friday, June 24, 2016
The Nativity of St. John the Baptist
Today is the Nativity of St. John the Baptist |
The Church celebrates only three birthdays: our Lord’s, our Lady’s, and St. John the Baptist’s. The other saints’ days are heavenly birthdays, when the saint died or was martyred and went to Heaven. John fulfills the prophecy of Malachi, “Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (Malachi 3:1) John was a steward of the mysteries of God.
Every feast has a steward. Every large airplane, every passenger ship, has stewards and stewardesses. An umpire at a baseball game is a steward of the game. John was a steward of the mysteries of God. He was a watershed figure in the Bible. He is the crown of the Old Testament prophets, the last of the Old Testament watchmen, and the first of the New Testament witnesses, witnesses to Jesus. John the Baptist was like the best man at a wedding. Jesus is the Bridegroom, the Church is the Bride, and John the Baptist is the best man. He prepares the way for the Bridegroom, by preaching repentance, and a baptism of repentance.
The Benedictus we say in every Morning Prayer is the Song of Zechariah, John the Baptist’s father. Zechariah is married to Elisabeth, Mary’s cousin. They are far too old to have children, so John’s conception is extraordinary. As soon as he names his son John, Zechariah is filled with the Holy Spirit and blesses the God of Israel. He prophesies that John will go before the face of the Lord to prepare His ways. The name John means “gift of God.” John’s gift will be the dangerous work of being the Forerunner, the one who prepares the way, the ultimate recon mission. He grows up in the desert so he can hear God’s voice and be tough as nails. He eats what is there, locusts and wild honey, and he wears animal skins. He will be a trailblazer, a pioneer and the divine herald of the coming Messiah. The mighty salvation of the world has a forerunner.
John was a man of the desert. He called the shots as God instructed him, and called the best men of the day a “brood of vipers.” John is like a surgeon clearing a clogged heart valve or a pioneer hacking a road through the wilderness or a dentist drilling out a cavity. He is like a man with an air hammer breaking through old pavement, to prepare a new road surface. The hearts of men must be broken and prepared in repentance for the coming of the Anointed One. Not surprisingly, John ends up in prison, where Herod Antipas will eventually have him beheaded. Jesus will say of John that he is even more than a prophet. John fulfills the prophesy of Malachi, “Behold, I send my messenger before thy face…”
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The Church’s vocation, like that of John the Baptist’s, is to point to Jesus. As John prepares to baptize Jesus he says of his cousin what we say at every Mass, “Behold, the Lamb of God, which taketh away the sin of the world.” (John 1: 29) The ministers of Christ are stewards of the mysteries of God, to prepare His way before Him. We may ask today whether there is a John the Baptist of our own times. It is entirely possible that few, if any, filled this role like Alexandr Solzhenitsyn, perhaps the greatest prophetic voice of the 20th century. Solzhenitsyn, after WWII, was interred in a gulag for ten years for a slight criticism of an army officer. In the gulag, he came to repentance and conversion. He realized that the dividing line between good and evil, right and wrong, light and darkness, ran right through his own heart. He realized that the race of man, and he himself, could not redeem breakdown and disintegration. “Behold the Lamb of God, which taketh away the sin of the world.” Solzhenitsyn put his trust in the incarnate Son of God, the Lamb who is the Shepherd. He went on, as a literary genius and now a Christian, to expose the central flaw of our times, for both East and West, made clear to us in the peasant proverb, “Men have forgotten God.” In his masterpiece, August 1914: the Red Wheel, he brings us all up short with the devastating revelation that the end of the Christian West took place in August of the year 1914, in a war inspired by the demons, in which traditional, conservative, believing Christians, all related to each other in their various royal families, would have at each other for four years of mass slaughter, and rip apart the consensus of the Christian West and tear apart beyond all recognition the cultural and social fabric put in place by centuries of Christian sacrifice. Solzhenitsyn sees the two world wars as one thirty year civil war of Europe tearing itself apart. World War I gave us communist Russia, and World War II gave us Communist China, huge segments of the human race spinning off into a new gnosticism which then devolved further into the gnostic feminism which has torn apart what was left. But Solzhenitsyn ministers to us in great works like his Harvard Commencement Address, in June, 1978, offering us a way forward in a new synthesis transcending materialism, in which Christian theology engages with physics, biology, chemistry, mathematics, and the social sciences, in a new dynamic, to create a new synthesis. This great Address is our agenda as believing Christians for the entire 21st century. And today there is a revolution taking place in physics, biology and chemistry, and in the social sciences too, for those brave enough to cast aside the pathetic burned out shackles of secular humanism, gnosticism and nihilism.
There are other great prophetic figures of the previous century, too many to name here. But we could cite, in the same breath as Solzhenitsyn, a contemporary of great stature. Archbishop Arthur Michael Ramsey writes that “It was in reaction from liberal theology that Karl Barth and his school uttered afresh the message of God’s otherness and sovereignty and His mighty act in the Resurrection, as the war of 1914-1918 was drawing to its close. The Resurrection was the central message of Barth; and he recalled Christians who minds were full of man’s religion, man’s experiences and man’s progress, to the Act of the living God which confronts a race helpless to save itself. Jesus Christ is Lord. This is the Gospel and the meaning of history…(Barth) stirred Christians in every land and tradition to face once more the transcendental and catastrophic themes of the New Testament.” (The Resurrection of Christ, p. 119)
Let us today thank God for St. John the Baptist and to those multitudes who, like Solzhenitsyn and Barth, follow in his footsteps as stewards of the mysteries of God, to prepare the way of the Lord, so that the “day-spring from on high” may visit us, and appear in our minds, our hearts and our service to one another.
“Almighty God, by whose providence thy servant John Baptist was wonderfully born, and sent to prepare the way of thy Son our Saviour by preaching repentance; Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake, through the same thy Son Jesus Christ our Lord. Amen.” (BCP p. 242)
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Tuesday, September 24, 2013
Michaelmas is here!
Coelites Plaudant - 5 verses, C | ||
Found at bee mp3 search engine |
Friday, September 14, 2012
Feast of the Holy Cross
Lift High the Cross | ||
Found at bee mp3 search engine |
Readings for the Feast of the Holy Cross are found here.
Christ, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.
have mercy on us.
God the Son, Redeemer of the world,
have mercy on us.
God, the Holy Spirit,
have mercy on us.
Holy Trinity, One God,
have mercy on us.
The word of the Cross is folly to those who are perishing,
but to us who are being saved it is the power of God.
God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.
God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.
God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.
God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.
God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.
Reflection: The Cross always stands ready, and everywhere awaits you. You cannot escape it, wherever you flee; for wherever you go,you bear yourself, and always find yourself. Look up or down, without you or within, and everywhere you will find the Cross. And everywhere you must have patience, if you wish to attain inner peace, and win an eternal crown.
God forbid that I should glory save in the Cross of our Lord Jesus Christ,
by which the world has been crucified to me, and I to the world.
spare us, O Lord!.
Lamb of God, Who take away the sins of the world,
graciously hear us, O Lord!
Lamb of God, Who take away the sins of the world,
have mercy on us.
If you haven't taught your children to remember their salvation using the sign of the cross (a duty Martin Luther put especially on fathers), why not today? For further reflection, I recommend ECatBedside's reflection piece.
Tuesday, February 21, 2012
Gingerbread Pancakes for Shrove Tuesday
GINGERBREAD PANCAKES
(inspired by Kerbey Lane in Austin, but it’s been so long since I’ve eaten there, I can’t verify the authenticity)
Cream together:
6 eggs
2/3 cup brown sugar
Add, then mix well:
1 cup buttermilk*
3/4 cup water
1/2 cup coffee (brewed)
2 tsp vanilla
In a seperate bowl, combine dry ingredients:
5 cups all-purpose flour
1 tsp baking powder
2 tsp baking soda
1/4 Tbs. cloves
2 Tbs. cinnamon
2 Tbs. ginger
1.5 Tbs. nutmeg
Add dry ingredients to wet, mixing gently. When combined, mix in:
1 stick of butter, melted
This makes about 7-8 thick, plate sized pancakes. SUPER thick. Cut back a tsp of baking soda or so if you prefer less cake-y pancakes.
* buttermilk is easy to make: 1 c. milk + 1 Tbs. lemon juice or vinegar, I let it stand for a half hour or so, but you could probably push it to even 5 or 10 minutes in a pinch.
Friday, March 11, 2011
Installation at Holy Apostles in Elizabethtown
Installation of Fr. Chris Larimer from Fr. Chris Larimer on Vimeo.
This is my installation as rector of Holy Apostles Anglican Church in Elizabethtown, KY. The officiant was the Right Reverend John A. M. Guernsey, Bishop of the Diocese of the Holy Spirit (Anglican Church in North America).
Unfortunately, we ran out of memory just after the Gospel, so you missed out on his sermon. But you don't have to miss out on anything else! Worship with us at 10AM on the Public Square.
Learn more at our website.
Friday, January 28, 2011
Installation at Holy Apostles in Elizabethtown
10:00am – 11:30am
Holy Apostles Anglican Church
56 Public Square
Elizabethtown, KY
The Rt. Rev’d. John A. M. Guernsey, bishop of the Diocese of the Holy Spirit, will preach, celebrate the Eucharist, and install the Rev’d. Chris Larimer as rector of Holy Apostles Anglican Church. The service will begin at 10 AM. Holy Communion is available to all baptized Christians. Afterward, light refreshments will be served and there will be a meet-and-greet with the bishop.
Childcare will be available. Children are welcome in the service. Parking is available around the square and behind the church in Strawberry Alley.
For details, contact the church (270-769-1170) or the rector (frchris@holyapostlesky.org).
Visiting clergy are welcome to process (red stoles, please).
There's also an interview at the Western Kentucky Anglican's blog!
PS - I have it on good authority that Art Going, an AMiA church planter beginning work in Louisville, will be there. Come meet him, too!