Showing posts with label christmas. Show all posts
Showing posts with label christmas. Show all posts

Saturday, December 25, 2010

Friday, December 17, 2010

War on Christmas?

Fr. Chris Larimer (rector-elect of Holy Apostles) has posted a reflection on how Christians and the culture should treat Christmas.

Don't forget to check for updates on Anglican Christmas services in the greater central KY area.

Tuesday, December 14, 2010

Christmas is Coming

I received this in my email this morning. It reminded me that we should post service times for Louisville-area Anglican Churches where people can celebrate our Lord's Nativity.

Send me an email or post a reply with service times for churches where visitors can expect an orthodox Christian service in the Anglican tradition.

Holy Apostles (Elizabethtown, KY)
Live Nativity on 12/18, from 6:30-8:30
Christmas Eve
Family Service at 6PM (with gifts for children)
Midnight Mass at 11PM
Christmas Day - no services

St. Patrick's (Lexington, KY)
Christmas Eve - 6:30PM Family Service
Christmas Day - no services

Apostles Anglican (Lexington, KY)
Christmas Eve - 7PM Family Service
Christmas Day - 10AM Spoken Service (no childcare or music)

St. Andrews (Versailles, KY)
Service of Lessons and Carols 9 a.m., Sunday, Dec. 19
Christmas Eve
5:30 p.m., Family Service
8:00 p.m., Choral Prelude
8:30 p.m. Traditional Service
Christmas Day - no services

St. Luke's (Maysville, KY)
Christmas Eve 3:00p.m. on 12/24.
Christmas Day - no services

Other churches have not updated their calendar, but you can check on ACNA / AMiA parishes in the area on the ACNA Website.

Monday, December 6, 2010

Happy St. Nicholas Day!

FRIEND OF CHILDREN, GIVER OF GIFTS, CLIMBER OF CHIMNEYS, ETC. (6 DEC 326)

The story of St. Nicholas offers a possible way of dealing with the "Santa Claus" problem, to parents who do not want to lie to their children, even in fun, but do not want to say simply: "Bah, humbug! There is no such thing as Santa. Forget about him."

Nicholas was a native of the western part of what is now Asiatic Turkey. He became Bishop of Myra in the fourth century, and there are many stories of his love for God and for his neighbor.

The best-known story involves a man with three unmarried daughters, and not enough money to provide them with suitable dowries. This meant that they could not marry, and were likely to end up as prostitutes. Nicholas walked by the man's house on three successive nights, and each time threw a bag of gold in through a window (or, when the story came to be told in colder climates, down the chimney). Thus, the daughters were saved from a life of shame, and all got married and lived happily ever after.

Because of this and similar stories, Nicholas became a symbol of anonymous gift-giving. Hence, if we give a gift to someone today without saying whom it is from, it can be called "a present from Saint Nicholas (or Santa Claus)." Some parents explain this to their children and invite the child to join them in wrapping a toy (either something purchased for that purpose, at least partly with the child's allowance, or else a toy that the child has outgrown but that is still serviceable) or an outgrown but not shabby item of the child's clothing, or a package of food, and then going along to donate it to a suitable shelter that will give it to someone who will welcome it. This gift is then called "a present from Santa," so that the child understands that this is another name for an anonymous gift given to someone whom we do not know, but whom we love anyway because God does. (Presents within the family can be "From Santa" or "From Santa and...")

Pictures of Nicholas often show three bags of gold next to him, and often these bags have become simply three disks or balls. Nicholas became the patron of an Italian city (I think Bari, which is where his body is now buried) that was a center of the pawnbroking business, and hence a pawnbroking shop traditionally advertises by displaying three gold balls over its front. It is thought that some persons looking at pictures of Nicholas confused the three round objects with human heads.

Hence there is a story of a wicked innkeeper who murdered three boys and salted their bodies to serve to his guests, to save on the butcher's bill. Nicholas visited the inn and confronted the innkeeper, who confessed his crime, whereupon Nicholas prayed over the brine-tub and the three boys leaped out unharmed. Other stories have him saving the lives of three innocent men who had been condemned to death. Still other stories have him coming to the rescue of drowning sailors (could this be related to the brine-tub incident?). Nicholas has always been popular with children, mariners, pawnbrokers, the Dutch, the Russians, and recently, the department-store owners. (American readers may remember the story of the brine-tub through reading it as children in the book The Dutch Twins, by Lucy Fitch Perkins, author of The Spanish Twins, The Italian Twins, and many similar books, all children's favorites in the middle of this century. They may now be banned as politically incorrect -- I have no idea. If your children know the brine-tub story, from this book or elsewhere, they may be interested to know how it may have originated.)

In many countries, Nicholas visits children on his feast day, 6 December, and brings them gifts then. In these countries, there is usually no exchange of Christmas presents, but there may be gifts again on January 6, the feast of the coming of the Wise Men, who brought gifts to the Holy Child of gold, frankincense, and myrrh. In America, it may be thought necessary to yield to outside pressure and let Nicholas distribute gifts on December 25.

If you want to show your children (or yourself) how Nicholas is remembered by Christians with a background different from your own (unless, of course, this IS your background), you might want to attend an East Orthodox service at this time. Many Eastern Orthodox congregations have services on the evening before 6 December that feature "visits from Saint Nicholas." He appears as a bishop, with no red suit. The faithful leave their shoes outside the church door, and find in them afterwards gold coins (actually chocolate wrapped in gold foil) representing the gold dowries of the three daughters. To find a service and inquire what it is likely to be like, look up CHURCHES, ORTHODOX in the Yellow Pages. For an English-language service, "Orthodox Church in America" or "Antiochan Orthodox" parishes are likely choices, but do not overlook other possibilities. There are also wonderful ideas for celebrating this day, especially with children, at the St. Nicholas Center.

We are told, but it is uncertain, that Nicholas was imprisoned for his faith before the accession of Constantine, and that he was present at the Council of Nicea in 325. We may note in passing that the picture of him as roly-poly is a late development. Early stories indicate that he was generous to others, but not given to self-indulgence. Indeed, even as an unweaned infant, he fasted regularly on Wednesdays and Fridays.

by James Kiefer


Readings:

Preface of a Saint (1)

PRAYER (traditional language)

Almighty God, who in thy love didst give to thy servant Nicholas of Myra a perpetual name for deeds of kindness on land and sea: Grant, we pray thee, that thy Church may never cease to work for the happiness of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

PRAYER (contemporary language)

Almighty God, who in your love gave to your servant Nicholas of Myra a perpetual name for deeds of kindness on land and sea: Grant, we pray, that your Church may never cease to work for the happiness of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Wednesday, December 23, 2009

God Is With Us



Remember this, O Church, and we shall glorify that name throughout all the earth. And the question is settled for all time in the Incarnation of the Lord Jesus Christ: God is with us. The only thing which remains to be seen is if we will be with Him?

Join us tomorrow night (Christmas Eve) at 5:30PM for Evensong at St. Stephen Anglican Church as we lift high the name of Him who brought Himself so low as to become one of us, and adore Him as He draws near once again in the Blessed Sacrament of His Body and Blood.

Home in Nazareth Discovered!

The remains of the first dwelling in Nazareth that has been dated back to the time of Jesus have been unveiled - just days before Christmas.

The find that could shed new light on what the hamlet was like during the period the New Testament says Jesus lived there as a boy, Israeli archaeologists said.

The dwelling and older discoveries of nearby tombs in burial caves suggest that Nazareth was an out-of-the-way hamlet of around 50 houses on a patch of about four acres.

A residential building from the era of Jesus Christ being exposed near the Church of the Annunciation in Nazareth

It was evidently populated by Jews of modest means who kept camouflaged grottos to hide from Roman invaders, said archaeologist Yardena Alexandre, excavations director at the Israel Antiquities Authority.

The place was so small Jesus would almost certainly have known all the houses - and might even have prayed there.

Based on clay and chalk shards found at the site, the dwelling appeared to house a 'simple Jewish family,' Alexandre added, as workers at the site carefully chipped away at mud with small pickaxes to reveal stone walls.

Nazareth holds a cherished place in Christianity. It is the town where Christian tradition says Jesus grew up and where an angel told Mary she would bear the child of God.

'This may well have been a place that Jesus and his contemporaries were familiar with,' Alexandre said. A young Jesus may have played around the house with his cousins and friends, she said. 'It's a logical suggestion.'

The discovery so close to Christmas has pleased local Christians.

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Jacques Icaram, a priest at the Church of the Annunciation, stands at an excavation site of an ancient house in the northern Israeli city of Nazareth

'They say if the people do not speak, the stones will speak,' said a smiling Rev. Jack Karam of the nearby Basilica of the Annunciation, the site where Christian tradition says Mary received the angel's word.

Alexandre's team found remains of a wall, a hideout, a courtyard and a water system that appeared to collect water from the roof and supply it to the home. The discovery was made when builders dug up the courtyard of a former convent to make room for a new Christian center, just yards (meters) away from the Basilica.

It is not clear how big the dwelling is - Alexandre's team have uncovered about 900 square feet (85 square meters) of the house, but it may have been for an extended family and could be much larger, she said.

Alexandre said her team also found a camouflaged entry way into a grotto, which she believes was used by Jews at the time to hide from Roman soldiers who were battling Jewish rebels at the time for control of the area.

The grotto would have hid around six people for a few hours, she said.

Enlarge

Israel archaeologists work at the excavation site, built on the ruins of three earlier churches on the site where Christians believe Mary was told by the angel Gabriel that she would give birth to Jesus

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An Israeli archaeologist works at the site: The home dates to the time of Jesus in the town of Nazareth where he is said to have spent the better part of his life

However, Roman soldiers did not end up battling Nazareth's Jews because the hamlet had little strategic value at the time. The Roman army was more interested in larger towns and strategic hilltop communities, she said.

Alexandre said similar camouflaged grottos were found in other ancient Jewish communities of the lower Galilee such as the nearby Biblical village of Cana, which did witness battle between Jews and Romans.

At the site, Alexandre told reporters that archaeologists also found clay and chalk vessels which were likely used by Galilean Jews of the time. The scientists concluded a Jewish family lived there because of the chalk, which was used by Jews at the time to ensure the purity of the food and water kept inside the vessels.

The shards also date back to the time of Jesus, which includes the late Hellenic, early Roman period that ranges from around 100 B.C. to 100 A.D., Alexandre said.

Enlarge

Father Jacques Icaram walks in the excavation site. Archaeologist Yardena Alexandre says remains of a wall, a hideout and a cistern were found after builders dug up an old convent courtyard in the northern Israeli city

The house was discovered in a dig carried out ahead of the construction of the International Marian Center of Nazareth by the Galilee city's Chemin Neuf community next to the Church of the Annunciation

The absence of any remains of glass vessels or imported products suggested the family who lived in the dwelling were 'simple,' but Alexandre said the remains did not indicate whether they were traders or farmers.

The only other artifacts that archeologists have found in the Nazareth area from the time of Jesus are ancient burial caves outside the hamlet, providing a rough idea of the village's population at the time, Alexandre said.

Work is now taking place to clear newer ruins built above the dwelling, which will be preserved. The dwelling will become a part of a new international Christian center being constructed close to the site and funded by a French Roman Catholic group, said Marc Hodara of the Chemin Neuf Community overseeing construction.

Alexandre said limited space and population density in Nazareth means it is unlikely that archeologists can carry out any further excavations in the area, leaving this dwelling to tell the story of what Jesus' boyhood home may have looked like.

The discovery at 'this time, this period, is very interesting, especially as a Christian,' Karam said. 'For me it is a great gift.'

Tuesday, December 22, 2009

Christmas turned upside down



Has he turned your world upside down, yet?

Monday, December 21, 2009

G. K Chesterton and the evidence for the virgin birth

When G. K. Chesterton was arguing against a rationalist who denied miracles on the ground that experience is against it, he cited this:

There was a great Irish Rationalist of this school who, when he was told that a witness had seen him commit a murder, said he could bring a hundred witnesses who had not seen him commit it. (Gilbert Keith Chesterton, 176)

Anybody ever told you that it couldn't possibly have happened that way just because they've never seen it done?

Wednesday, November 25, 2009

God With Us...are we with them?

Tomorrow is Thanksgiving Day. We have much to be thankful for, despite the economic downturn. The day after is "black Friday" - when stores hope to be put "back in the black" after a dismal retail season. But for some children, black Friday is just going to be another dark day.

I was struck by this meditation by Chuck Colson on the value of the Angel Tree program. St. Stephen Church has faithfully taken on at least one Angel Tree family. This year, we are stepping up and taking two families. There will be food to provide, clothes to warm them, and toys to brighten their lives.

Would you consider making a contribution to cover the costs of extending the love of Jesus to our Angel Tree families? You can designate it through your tithes check. Alternately, if you'd like to personally purchase for a need (perhaps while you're shopping on Friday), contact Pat Miles. She has the sizes for the children and can coordinate other gift-givers.

Thank you so much!

Us With Them?

Chuck ColsonToday I want to tell you about a young lad named Emmanuel. And then I’m going to ask you to help with an urgent need by showing a prisoner’s child that God truly is with us.
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I can’t sing the words of that familiar Advent song “O Come, O Come, Emmanuel” without remembering a young boy—a child of a prisoner.

Every year, Patty and I deliver Angel Tree Christmas gifts to the children of prisoners. And I’ll never forget one year in particular, when Patty and I drove into a housing project to deliver our gifts.

We saw broken windows and grim-faced gang members lounging in doorways. After parking our car, we found our way to an apartment and knocked on the door. A boy, about 9 years old, cautiously opened the door.

“Merry Christmas,” I said, holding out the presents. “These are from your Daddy.”

Immediately, the door swung wide open to let us in. The boy’s mother was on her way home from work, and as we waited for her, we saw that the apartment inside was a wreck. The furniture was torn, the stuffing falling out. A scraggly Christmas tree leaned up against the wall, bare of any presents.

When I asked the boy his name, he replied, “Emmanuel.”

“Emmanuel,” I said, “Do you know what your name means?” I opened my Bible and read from Matthew: “And they shall call him Emmanuel—which means ‘God with us.’”

Just then, his mother came to the door. Emmanuel threw his arms around her thighs, crying, “Mama, Mama, God is with us!”

In Emmanuel’s clear voice, I heard the message of Christmas afresh: that God is indeed with us always—and in a special way at Christmas, when He entered history through Jesus Christ.

I was particularly reminded that He came for the prisoner who turned His back on Him. He came for the mother who can’t make ends meet. And He came for the child who cries himself to sleep at night because he’s never known his daddy.

God is with us. And He has given us the rare chance to be with those who desperately need Him.

Each year, Angel Tree brings this message of hope to hundreds of thousands of children of inmates. Church volunteers deliver Christmas gifts—and the Gospel message—in the name of the incarcerated parent. Think what this means—not only to the children, but to the moms and dads in prison as well.

But this year we are facing an unprecedented crisis. Although churches have committed to delivering gifts to some 300,000 children, due to the slow economy and some other factors, there are 50,000 children as of today who remain unclaimed. They have no sponsors.

And so I’m doing something I’ve never done before. Please go to our website, AngelTree.org, as soon as you’ve heard this broadcast, and sponsor one child for a donation of $35.20—enough to send a gift, Gospel materials, and a message from mom or dad to that child. Or maybe you could take two or three, or more, as God leads you.

And you could ask your church to help as well. Maybe they can adopt a group of children in an area. The thing is, we must not fail. No child should be forgotten this Christmas.

God showed us that first Christmas that He is with those who have no hope. And we have the rare privilege of taking that message to these children. Sign up, please, at AngelTree.org today. Please, we need your help desperately.